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I and Thou
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Audible Audiobook
Listening Length: 5 hours and 18 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Blackstone Audio, Inc.
Audible.com Release Date: October 18, 2011
Language: English, English
ASIN: B0060FMOQW
Amazon Best Sellers Rank:
As an existential, Jewish philosopher, Buber takes the seriousness of the ‘eternal Thou.’ Only through the ‘Thou’ can a person be an ‘I.’ In other words, the ‘supreme meeting’ in the pure relation of I-Thou, which demands the whole person, is a revelation that completely changes the person. However, in the aftermath, the contemptuous habit of the person is to warp the ‘Thou’ into an ‘It’–understandable, manageable, and conquerable. Buber likens this deplorable act as replacing God for an idol. So, what can be done? Buber exhorts two exercises: (1) treat the world and others as ‘Thou’ than ‘It†and (2) prayer. With a sacramental view, Buber affirms that the world and everything in it are ‘Thou’ pointing to the ‘eternal Thou.’ If we cannot treat worldly ‘Thou’ rightly, how can we possibly respect the ‘eternal Thou’? Next, prayer is accepting the meeting with a ‘Thou,’ which climactically breaks the I-It cycle.cf. [...]
This book is a beautiful, inspired work of art by a brilliant young man. It elucidates the subjective/objective dichotomy in human experience better than anyone before or since. As Kaufman notes, Buber has impressive antecedents including Jesus, Hillel and Kant, but this work elaborates upon the aphorisms of those earlier thinkers, making their insights fresh and more complete. Beware that Buber tends to drift off into romantic, idiosyncratic gibberish at times, especially in Part 2. So, don't expect to be able to grasp everything that he says. Still, there are many profound truths in this small volume. Respecting the subjective view of each human being does not mean that ethical behavior or truth is subjective. There is a place for objectivity. But, in relating to human beings, subjectivity must be acknowledged. ".... without It, a human being cannot live. But, whoever lives with only that is not human."
Buber's I AND THOU is one of the major examples of the modernist attempt to re-define or re-imagine the spiritual dimensions of reality. Walter Kaufmann's is the standard translation of a work that he himself admits is difficult to read or to translate. Despite these difficulties, this book is central for anyone interested in modern philosophy or spirituality. Kaufmann's introduction is thoughtful and helpful.
I love Martin Buber's language in describing relationships as either "I-Thou" or "I-It". I find this very helpful when working with groups to help them understand how subtle differences can quickly change the relationship and damage communications. While the concept is simple, the nuances and subtle issues in practice are certainly not and like all good human relations, requires a great deal of study, practice and more practice. With that in mind, this translation of the poetic original I-Thou by Buber needed more for me to understand and embrace it more fully. To that end, I found Kenneth Paul Kramer's "Martin Buber's I and Thou; Practicing Living Dialogue" to be a very good companion resource.
"I and Thou" by Martin Buber is one of the most important books ever written.First published in 1923, in my opinion, it is certainly the most important book of the 20th century. Over the course of decades, it affected religious and philosophical thinking throughout the Western world, and even in some Asian places.Buber shows how the relationships between people, between people and the world and between people and God are pivotal in how we see the world."To man the world is twofold, in accordance with his twofold attitude ...in accord with the twofold nature of the primary words he speaks ..."The one primary word is the combination I-Thou."The other primary word is the combination I-It ...," says Buber at the beginning of this work.This is much more complex than can be explained here, which is why you need to read this book of only 137 pages, including the postscript.In short, when we approach someone with the attitude of I-It, we see him or her as an object. This is the attitude we often take at work, and the attitude which allows us to exploit the world.When we approach someone with the attitude of I-Thou, we see him or her as the unique and existentially real person he or she really is at heart. We see that person's soul and can never treat him or her as an object in any way.This attitude is also the way we address the world when it seems magical, such as in moments when nature calls to us and we see it as part of ourselves and ourselves as a part of it.I-Thou is how we address God when our hearts and souls open to let the Infinite in, when the spirit of God touches us.In other words, I-Thou is when we are in true relation with anything, when the boundaries we set up between ourselves and the world come down.Unfortunately, since we live in a material world, there are times when we must address the world as I-It, which is where troubles begin.Buber was an Austrian-born Jewish philosopher who was a part of the Zionist movement as the editor of its central newspaper, but later became an advocate of a joint Palestinian-Jewish homeland to share what is Israel today.Since Buber wrote "I and Thou" in idiosyncratic German, with a highly poetic and metaphorical structure, there are differences in how some think it should be translated. Personally, I prefer the translation Buber worked on with Ronald Gregor Smith, because it retains its poetic and reverent tone, but the most available translation is a later translation by Walter Kaufmann. Readers may have to find used copies to find the Smith translation, as I did, get the Kindle edition or try the interlibrary loan system.Even if you've read this gem, it bears reading again. Different chapters of our lives can give it added meaning, which is why I read it every few years.Don't miss this one.
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